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Tantras are techniques – the oldest, most ancient techniques. Tantra is five thousand years old. Nothing can be added; there is no possibility to add anything. It is exhaustive, complete.
Tantra is not religion, this is science. No belief is needed.
There are one hundred twelve techniques in tantra. These one hundred and twelve methods of meditation constitute the whole science of transforming mind.
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"Aura"



    Hui Neng, a Chinese master, was working under his master. When Hui Neng went to his master, the master said, ”For what have you come here? There is no need to come to me.” He couldn’t understand. Hui Neng thought that he was not yet ready to be accepted, but the master was seeing something else. He was seeing his growing aura. He was saying this: ”Even if you do not come to me, the thing is bound to happen sooner or later, anywhere. You are already in it, so there is no need to come to me.”

    But Hui Neng said, ”Do not reject me.” So the master accepted him and told him to go just behind the monastery, in the kitchen of the monastery. It was a big monastery of five hundred monks. The master said to Hui Neng, ”Just go behind the monastery and help in the kitchen, and do not come again to me. Whenever it will be needed, I will come to you.”

    No meditation was given to Hui Neng, no scriptures to read, study or meditate upon. Nothing was taught to him, he was just thrown into the kitchen. The whole monastery was working. There were pundits, scholars, and there were meditators, and there were yogis, and the whole monastery was agog. Everyone was working and this Hui Neng was just cleaning rice and doing kitchen work. Twelve years passed. Hui Neng didn’t go again to the master because it was not allowed. He waited, he waited, he waited... he simply waited. He was just taken as a servant. Scholars would come, meditators would come, and no one would even pay any attention to him. And there were big scholars in the monastery.

    Then the master declared that his death was near, and now he wanted to appoint someone to function in his place, so he said, ”Those who think they are enlightened should compose a small poem of four lines. In those four lines you should put all that you have gained. And if I approve any poems and see that the lines show that enlightenment has happened, I will choose someone as my successor.”

    There was a great scholar in the monastery, and no one attempted the poem because everyone knew that he was going to win. He was a great knower of scriptures, so he composed four lines. Those four lines were just like this... the meaning of it was like this: ”Mind is like a mirror, and dust gathers on it. Clean the dust, and you are enlightened.”

    But even this great scholar was afraid because the master would know. He already knows who is enlightened and who is not. Though all he has written is beautiful, it is the very essence of all the scriptures – mind is like a mirror, and dust gathers on it; remove the dust, and you are enlightened – this was the whole gist of all the Vedas, but he knew that was all that it was. He had not known anything, so he was afraid.

    He didn’t go directly to the master, but in the night he went to the hut, to his master’s hut, and wrote all the four lines on the wall without signing – without any signature. In this way, if the master approved and said, ”Okay, this is right,” then he would say, ”I have written them.” If he said, ”No! Who has written these lines?” then he would keep silent, he thought.

    But the master approved. In the morning the master said, ”Okay!” He laughed and said, ”Okay! The man who has written this is an enlightened one.” So the whole monastery began to talk about it. Everyone knew who had written it. They were discussing and appreciating, and the lines were beautiful – really beautiful. Then some monks came to the kitchen. They were drinking tea and they were talking, and Hui Neng was there serving them. He heard what had happened. The moment he heard those four lines, he laughed. So someone asked, ”Why are you laughing, you fool? You do not know anything; for twelve years you have been serving in the kitchen. Why are you laughing?”

    No one had even heard him laugh before. He was just taken as an idiot who would not even talk. So he said, ”I cannot write, and I am not an enlightened one either, but these lines are wrong. So if someone comes with me, I will compose four lines. If someone comes with me, he can write it on the wall. I cannot write; I do not know writing.”

    So someone followed him – just as a joke. A crowd came there and Hui Neng said, ”Write: There is no mind and there is no mirror, so where can the dust gather? One who knows this is enlightened.” But the master came out and he said, ”You are wrong,” to Hui Neng. Hui Neng touched his feet and returned back to his kitchen.

    In the night when everyone was asleep, the master came to Hui Neng and said, ”You are right, but I could not say so before those idiots – and they are learned idiots. If I had said that you are appointed as my successor, they would have killed you. So escape from here! You are my successor, but do not tell it to anyone. And I knew this the day you came. Your aura was growing; that was why no meditation was given to you. There was no need. You were already in meditation. And these twelve years’ silence – not doing anything, not even meditation – emptied you completely of your mind, and the aura has become full. You have become a full moon. But escape from here! Otherwise they will kill you.

    ”You have been here for twelve years, and the light has been constantly spreading from you, but no one observed it. And they have been coming to the kitchen, everyone has been coming to the kitchen every day – thrice, four times. Everyone passes through here; that is why I posted you in the kitchen. But no one has recognized your aura. So you escape from here.”

    When the spinal column thread is touched, seen, realized, an aura begins to grow around you. Be filled with that light and be transformed. This is also a centering – a centering in the spinal column. If you are body-oriented, this technique will help you. If you are not body-oriented, it is very difficult, it will be very difficult to visualize from the inside. Then to look at your body from the inside will be difficult.



    This will be more helpful for women than for men. They are more body-oriented. They live more in the body; they feel more. They can visualize the body more. Women are more body-oriented than men, but for anyone who can feel the body, who feels the body, who can visualize, who can close his eyes and feel his body from within, this technique will be very helpful for him.

    Then visualize your spinal column, and in the middle a silver cord running through it. First it may look like imagination, but by and by you will feel that imagination has disappeared and your mind has become focused on that spinal column. And then you will see your own spine. The moment you see the inner core, suddenly you will feel an explosion of the light within you.

    Sometimes this can also happen without any effort. It happens sometimes. Again, in a deep sex act it sometimes happens. Tantra knows: in a deep sex act your whole energy becomes concentrated near the spine. Really, in a deep sex act the spine begins to discharge electricity. And sometimes, even, if you touch the spine you will get a shock. If the intercourse is very deep and very loving and long – really, if the two lovers are just in a deep embrace, silent, non-moving, just being filled with each other, just remaining in a deep embrace – it happens. It has happened many times that a dark room will suddenly become filled with light, and both bodies will be surrounded with a blue aura.

    Many, many such cases have happened. Even in some of your experiences it may have happened, but you may not have noticed that in a dark room, in deep love, suddenly you feel a light around both of your bodies, and that light spreads and fills the whole room. Many times it has happened that suddenly things drop from the table in the room without any visible cause. And now psychologists say that in a deep sex act, electricity is discharged. That electricity can have many effects and impacts. Things may suddenly drop, move or be broken, and even photographs have been taken in which light is visible. But that light is always concentrated around the spinal column.

    So sometimes, in a deep sex act also – and tantra knows this well and has worked on it – you may become aware, if you can look within to the thread running in the middle of the spinal column. And tantra has used the sex act for this realization, but then the sex act has to be totally different, the quality has to be different. It is not something to be gotten over with; it is not something to be done for a release; it is not something to be finished hurriedly; it is not a bodily act then. Then it is a deep spiritual communion. Really, through two bodies it is a deep meeting of two innernesses, of two subjectivities, penetrating each other.

    So try this technique when you are in a deep sex act – it will be easier. Just forget about sex. When in a deep embrace, remain inside. Forget the other person also, just go inside and visualize your spinal column. It will be easier, because then more energy is flowing near the spinal column, and the thread is more visible because you are silent, because your body is at rest. Love is the deepest relaxation, but we have made love also a great tension. We have made it an anxiety, a burden.

    In the warmth of love, filled, relaxed, close your eyes. But men ordinarily do not close their eyes. Ordinarily, women do close their eyes. Women are more body-oriented while men are not. In a deep embrace in the act of sex, women will close their eyes. Really, they cannot love with open eyes. With closed eyes, they feel the body more from within.

    Close your eyes and feel your body. Relax. Concentrate on the spinal column. And you will be transformed through it.

The word ‘tantra’ means technique, the method, the path. So it is not philosophical – note this. It is not concerned with intellectual problems and inquiries. It is not concerned with the ”why” of things, it is concerned with ”how”; not with what is truth, but how the truth can be attained. TANTRA means technique. So this treatise is a scientific one. Science is not concerned with why, science is concerned with how. Tantra is science, tantra is not philosophy. To understand philosophy is easy because only your intellect is required. You will need a change... rather, a mutation.

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