Religion is the art of living. Religion is not a way to undermine life, it is a medium for delving deeply into the mysteries of existence. Religion is not turning one’s back on life, it is facing life squarely. Religion is not escaping from life; religion is embracing life fully. Religion is the total realization of life.
As a result of these basic misconceptions, only elderly people show any interest in religion these days. You will only find old people in the places of God – in the temples, in the churches, in the gurudwaras and in the mosques. You will not see any young people there. Why? There is only one explanation: our religion has become a religion for people advanced in age; it is for those haunted by the fear of death, for those at the end of their lives, for those full of anxiety about what comes after death.
How can a religion based on the philosophy of death illuminate life? Even after five thousand years of religious teachings, the earth is sinking steadily from bad to worse. Although there is no shortage of temples, mosques, churches, priests, teachers, ascetics and the like on this planet, its people have not yet become religious. This is because religion has a false base. Life is not at the root of religion; religion is built on death. Religion is not a living symbol; religion is a gravestone. This kind of biased religion can never bring life to our lives.
Let's discuss the religion of life, the religion of the living faith – and a certain elemental principle the common man is never encouraged to discover, nor even told about. In the past, the utmost was done to throw a blanket over this primary rule of life, to suppress this basic truth. And the result of this grave mistake has grown into a universal disease.
What is the basic drive of the average man? God? No. The soul? No. Truth? No.
What is at the core of man? What is the basic urge in the depths of the common man – in the life of the average man, of the man who never meditates, never searches his soul, never undertakes any religious pilgrimages? Devotion? No. Prayer? No. Liberation? No. Nirvana? Absolutely not.
If we look for the basic urge in the common man, if we search for the force behind this life, we will find neither devotion nor God, neither prayer nor the thirst for knowledge. We will find something different there – something that is being pushed into the darkness, that is never faced consciously, that is never evaluated. And what is that something? What will you find if you dissect and analyze the core of the average man?
Leave man aside for the moment. If we look at the animal or vegetable kingdom, what will we find at the core of anything? If we observe the activity of a plant, what do we find? Where is its growth leading? Its whole energy is directed toward producing a new seed. Its entire being is occupied with forming a new seed. What is a bird doing? What is an animal doing? If we closely observe the activities of nature, we will find that there is only one process, only one wholehearted process going on. And that process is one of continuous creation, of procreation, of creating new and different self-forms. Flowers have seeds; fruits have seeds. And what is the seed’s destiny? The seed is destined to grow into a new plant, into a new flower, into a new fruit, into a new seed – and so the cycle repeats itself. The process of procreation is eternal. Life is a force that is continuously regenerating itself. Life is a creativity, a process of self-creation.
The same is true of man. And we have christened the process ”passion,” ”sex.” We have also termed it ”lust.” This labeling amounts to name-calling; it is a kind of abuse. And this very disparagement itself has polluted the atmosphere. Then, what is lust? What is passion? What is the force called ”sex”?
Since time immemorial, waves have rolled in succession and dashed against the shore. The waves come in, break apart and fall back. Again they rush in. They push, they struggle, they disperse and fall back once again. Life has an inner urge to progress, to march forward. There is a kind of restlessness in these waves, and in life’s waves as well. There is a continuous effort to achieve something. What is the aim? It is an intense desire for a better position; it is a passion to reach greater heights. Behind this never ending energy is life itself – life striving for a good life, life striving for a better existence.
It’s not long at all – only a matter of some thousands of years – since man first appeared on the earth. Before that, there were only animals. And it’s not so very long since animals came into being either. Prior to that there was a time when there weren’t any animals, when there were just plants. Nor have plants existed on this planet for a very, very long time. Before that there were only rocks, mountains, rivers and oceans.
And what was this world of rocks, mountains, rivers and oceans restless about? It was striving to produce plants. And gradually, ever so gradually, plants came into existence. The life-force had manifested itself in a new form. Then the earth was covered with vegetation. It continued to bring forth life; it continued to procreate: flowers bloomed and fruit grew.
But the plants were also restless. They were not satisfied with themselves either; their inner urge was also for something higher; they were eager to produce animals and birds. Then animals and birds came into being and occupied this planet for ages. But man was nowhere in sight. And yet man was always there, inherent in the animals, striving to break through the barrier, striving to be born. Then, in due course, man entered existence.
Now, how about man? Man is ceaselessly endeavoring to create new life. And we have named this tendency ”sex”; we have called it ”passion,” ”lust.” But what is the meaning of this lust?
The basic urge is to create, to produce new life. Life itself does not want to end. But what is it all for? Can it be that man, from within, is trying to bring forth a better man, a higher form of himself? Can it be that life is expecting a being far better than man himself? Sages from Nietzsche to Aurobindo, from Patanjali to Bertrand Russell have nurtured an image in their heart of hearts, a dream of how a man superior to themselves will come forth – a superman. They have been asking how another being, better than man, can be produced.
We have deliberately condemned the urge to procreate for thousands of years. Instead of accepting it, we have abused it. We have relegated it to the lowest possible place. We have concealed it and pretended it is not there, as if there were no place for it in life, no room for it in the scheme of things.
The truth is that there is nothing more vital than this urge. And it should be given its rightful place. Man has not freed himself from it by covering it up and by trampling it; on the contrary, he has entangled himself in it even more. This repression has yielded the opposite result from the one expected.
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