STARE WITHOUT MOVING AN EYELASH. OR SUCK SOMETHING AND BECOME THE SUCKING. These are slight modifications. Anything will do... you are dead – it is enough.
ENRAGED IN WRATH, STAY SO. Even this part can become one technique. You are in anger: lie down, remain in the anger. Do not move from it, do not do anything, just remain still.
Krishnamurti goes on talking about this. His whole technique depends on this single thing: ENRAGED IN WRATH, STAY SO. If you are angry then be angry, and remain angry. Do not move. If you can stay so, anger will go and you will come out a different man. If you are in anxiety, do not do anything. Remain there, stay there. The anxiety will go; you will come out a different man. And once you have looked at anxiety without being moved by it, you will be the master.
OR STARE WITHOUT MOVING AN EYELASH. OR SUCK SOMETHING AND BECOME THE
SUCKING. This last one is physical and easy to do, because sucking is the first thing a child has to
do. Sucking is the first act of life. When the child is born, he begins to cry. You may not have tried to
penetrate into why there is this crying. He is not really crying – it appears to us that he is crying – he
is just sucking air. And if the child cannot cry, within a few minutes he will be dead, because crying
is the first effort to suck air. The child was not breathing while he was in the womb. He was alive
without breathing. He was doing the same which yogis are doing underground. He was just getting
prana without breathing – pure prana from the mother.
That is why the love between the child and the mother is an altogether different thing from other loves, because the purest prana – energy – joins both. Now this can never happen again. There was a subtle pranic relationship. The mother was giving her prana to the child, and the child was not breathing at all. When he is born, he is thrown out of the mother into an unknown world. Now the prana, the energy, will not reach him so easily. He has to breathe himself.
The first cry is an effort to suck, and then he will suck the milk from the mother’s breast. These are the first basic acts which you have done. Whatsoever YOU have done comes later – these are the first life acts. They can be practiced also. This sutra says: OR SUCK SOMETHING AND BECOME THE SUCKING. Suck something – just suck the air, but forget the air and become the sucking. What does this mean? You are sucking something; you are the sucker, not the sucking. You are standing behind and sucking.
This sutra says, do not stand behind, move in the act and become the sucking. Try anything that will work. You are running – become the running, do not be the runner. Become the running and forget the runner. Feel that there is no runner inside, just the process of running. You are the process, a river-like process running. Nobody is there inside. It is quiet inside and there is only a process.
Sucking is good, but you will feel that it is very difficult because we have forgotten it completely – but not really completely, however, because we go on substituting for it. The mother’s breast is substituted by a cigarette; you go on sucking it. It is nothing but the nipple, the mother’s breast and the nipple. And when the warm smoke flows in, it is just like warm milk.
So those who were not really allowed to suck the mother’s breast as much as they wanted will smoke
later on. This is a substitute, but the substitute will do. While you are smoking a cigarette become
the sucking. Forget the cigarette, forget the smoker: become the smoking.
There is the object you are sucking, there is the subject who is sucking, and the process in between of sucking. Become the sucking, become the process. Try it. You will have to try it with many things; then you will find out what is right for you.
You are drinking water, the cold water is going in – become the drinking. Do not drink the water. Forget the water, forget yourself and your thirst, just become the drinking – the very process. Become the coolness, the touch, the entry, and the sucking that has to be given to the process.
Why not? What will happen? If you become the sucking, what will happen? If you can become the sucking, immediately you will become innocent, like a first-day, newly-born child – because that is the first process. You will be regressed in a way. But the hankering is there. The very being of man hankers after sucking. He tries many things, but nothing helps because the point is missed. Unless you become the sucking, nothing will help. So try it.
Rajneesh said:
I gave this method to one man. He had tried many things; he had tried many, many methods. Then he came to me, so I asked him, ”If I give you only one thing to choose in the whole world, what are you going to choose?” And I told him immediately to close his eyes and tell me, and not think about it. He became afraid, hesitant, so I told him, ”Do not be afraid, do not be hesitant. Be frank and tell me.”
He said, ”This is absurd, but a breast appears before me.”
And then he began to feel guilty, so I said, ”Do not feel guilty. Nothing is wrong in a breast; it is one of the most beautiful things, so why be guilty?”
So I told that man, ”Now I will give you the method.” And this was the method I gave him, to suck something and become the sucking. I told him, ”Just close your eyes. Imagine your mother’s breasts or anybody’s breasts that you like. Imagine, and start sucking as if there is a real breast. Start sucking.” He started sucking. Within three days he was sucking so fast, so madly, he became so much enchanted by it. He told me, ”It has become a problem – I want to suck the whole day. And it is so beautiful, and such deep silence is created by it.”
Within three months the sucking became a very, very silent gesture. The lips stopped, you couldn’t
even have judged that he was doing something. But inner sucking had started. He was sucking the
whole day. It became a mantra, a JAPA – a mantra repetition.
After three months he came to me and said, ”Something strange is happening to me. Something sweet is falling from my head onto my tongue continuously. And it is so sweet and so energy filling that I do not need any food, there is no hunger left. Eating has become just a formality. I take something in order not to create any problems in the family. But something is continuously coming to me. It is so sweet, life-giving.”
I told him to continue. Three months more, and one day he came just mad, dancing to me, and he said, ”Sucking has disappeared, but I am a different man. I am no more the same man who had come to you. Some door has opened within me. Something has broken and there is no desire left. Now I do not want anything – not even God, not even MOKSHA – liberation. I do not want anything. Now everything is okay as it is. I accept it and I am blissful.”
Comments
Post a Comment
If you want more information, please let me know.